Surah Mujadilah
Contents
Page 542
58:1
ق-د
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قَدۡ
قَدْ
qad
Indeed,
س-م-ع
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سَمِعَ
سَمِعَ
samiʿa
Allah has heard
ا-ل-ه
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ٱللَّهُ
اللّٰهُ
l-lahu
Allah has heard
ق-و-ل
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قَوۡلَ
قَوْلَ
qawla
(the) speech
ا-ل-ل-ت
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ٱلَّتِي
الَّتِیْ
allatī
(of one) who
ج-د-ل
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تُجَٰدِلُكَ
تُجَادِلُكَ
tujādiluka
disputes with you
ف-ي
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فِي
فِیْ
fī
concerning
ز-و-ج
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زَوۡجِهَا
زَوْجِهَا
zawjihā
her husband
ش-ك-و
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وَتَشۡتَكِيٓ
وَتَشْتَكِیْۤ
watashtakī
and she directs her complaint
ا-ل-ي
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إِلَى
اِلَی
ilā
to
ا-ل-ه
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ٱللَّهِ
اللّٰهِ ۖۗ—
l-lahi
Allah.
ا-ل-ه
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وَٱللَّهُ
وَاللّٰهُ
wal-lahu
And Allah
س-م-ع
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يَسۡمَعُ
یَسْمَعُ
yasmaʿu
hears
ح-و-ر
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تَحَاوُرَكُمَآۚ
تَحَاوُرَكُمَا ؕ—
taḥāwurakumā
(the) dialogue of both of you.
ا-ن-ن
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إِنَّ
اِنَّ
inna
Indeed,
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
س-م-ع
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سَمِيعُۢ
سَمِیْعٌ
samīʿun
(is) All-Hearer,
ب-ص-ر
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بَصِيرٌ
بَصِیْرٌ
baṣīrun
All-Seer.
God has heard the statement of she who brings her dispute to you concerning her husband and makes her complaint to God. And God hears both your sides in an argument, for God is all-hearing, all-seeing.
- Thomas Cleary
58:2
ا-ل-ل-ذ
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ٱلَّذِينَ
اَلَّذِیْنَ
alladhīna
Those who
ظ-ه-ر
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يُظَٰهِرُونَ
یُظٰهِرُوْنَ
yuẓāhirūna
pronounce zihar
م-ن
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مِنكُم
مِنْكُمْ
minkum
among you
م-ن
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مِّن
مِّنْ
min
[from]
ن-س-و
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نِّسَآئِهِم
نِّسَآىِٕهِمْ
nisāihim
(to) their wives,
م-ا
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مَّا
مَّا
mā
not
ه-ن
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هُنَّ
هُنَّ
hunna
they
ا-م-م
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أُمَّهَٰتِهِمۡۖ
اُمَّهٰتِهِمْ ؕ—
ummahātihim
(are) their mothers.
ا-ن
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إِنۡ
اِنْ
in
Not
ا-م-م
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أُمَّهَٰتُهُمۡ
اُمَّهٰتُهُمْ
ummahātuhum
(are) their mothers
ا-ل-ل-ا
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إِلَّا
اِلَّا
illā
except
ا-ل-ل
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ٱلَّٰٓـِٔي
الّٰٓـِٔیْ
allāī
those who
و-ل-د
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وَلَدۡنَهُمۡۚ
وَلَدْنَهُمْ ؕ—
waladnahum
gave them
ا-ن-ن
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وَإِنَّهُمۡ
وَاِنَّهُمْ
wa-innahum
And indeed, they
ق-و-ل
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لَيَقُولُونَ
لَیَقُوْلُوْنَ
layaqūlūna
surely say
ن-ك-ر
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مُنكَرٗا
مُنْكَرًا
munkaran
an evil
م-ن
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مِّنَ
مِّنَ
mina
[of]
ق-و-ل
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ٱلۡقَوۡلِ
الْقَوْلِ
l-qawli
[the] word
ز-و-ر
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وَزُورٗاۚ
وَزُوْرًا ؕ—
wazūran
and a lie.
ا-ن-ن
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وَإِنَّ
وَاِنَّ
wa-inna
But indeed,
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ع-ف-و
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لَعَفُوٌّ
لَعَفُوٌّ
laʿafuwwun
(is) surely, Oft-Pardoning,
غ-ف-ر
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غَفُورٞ
غَفُوْرٌ
ghafūrun
Oft-Forgiving.
If any of you divorce their wives by saying “You are to me like my mother’s back,” they are not their mothers; for their mothers are only those who gave birth to them. Yet they surely make a statement that is objectionable and false. But God is truly magnanimous, very forgiving indeed.
- Thomas Cleary
58:3
ا-ل-ل-ذ
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وَٱلَّذِينَ
وَالَّذِیْنَ
wa-alladhīna
And those who
ظ-ه-ر
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يُظَٰهِرُونَ
یُظٰهِرُوْنَ
yuẓāhirūna
pronounce zihar
م-ن
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مِن
مِنْ
min
[from]
ن-س-و
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نِّسَآئِهِمۡ
نِّسَآىِٕهِمْ
nisāihim
(to) their wives
ث-م-م
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ثُمَّ
ثُمَّ
thumma
then
ع-و-د
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يَعُودُونَ
یَعُوْدُوْنَ
yaʿūdūna
go back
ل-م-ا
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لِمَا
لِمَا
limā
on what
ق-و-ل
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قَالُواْ
قَالُوْا
qālū
they said,
ح-ر-ر
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فَتَحۡرِيرُ
فَتَحْرِیْرُ
fataḥrīru
then freeing
ر-ق-ب
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رَقَبَةٖ
رَقَبَةٍ
raqabatin
(of) a slave
م-ن
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مِّن
مِّنْ
min
before
ق-ب-ل
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قَبۡلِ
قَبْلِ
qabli
before
ا-ن
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أَن
اَنْ
an
[that]
م-س-س
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يَتَمَآسَّاۚ
یَّتَمَآسَّا ؕ—
yatamāssā
they touch each other.
ذ-ل-ك
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ذَٰلِكُمۡ
ذٰلِكُمْ
dhālikum
That
و-ع-ظ
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تُوعَظُونَ
تُوْعَظُوْنَ
tūʿaẓūna
you are admonished
ب
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بِهِۦۚ
بِهٖ ؕ—
bihi
to it.
ا-ل-ه
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وَٱللَّهُ
وَاللّٰهُ
wal-lahu
And Allah
ب-م-ا
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بِمَا
بِمَا
bimā
of what
ع-م-ل
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تَعۡمَلُونَ
تَعْمَلُوْنَ
taʿmalūna
you do
خ-ب-ر
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خَبِيرٞ
خَبِیْرٌ
khabīrun
(is) All-Aware.
As for those who divorce their wives by saying, “You are to me like my mother’s back,” but then go back on their word, they are to free a slave before the couple touch each other. This you are instructed; and God is well aware of whatever you do.
- Thomas Cleary
58:4
م-ن
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فَمَن
فَمَنْ
faman
Then whoever
ل-م
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لَّمۡ
لَّمْ
lam
(does) not
و-ج-د
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يَجِدۡ
یَجِدْ
yajid
find,
ص-و-م
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فَصِيَامُ
فَصِیَامُ
faṣiyāmu
then fasting
ش-ه-ر
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شَهۡرَيۡنِ
شَهْرَیْنِ
shahrayni
(for) two months
ت-ب-ع
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مُتَتَابِعَيۡنِ
مُتَتَابِعَیْنِ
mutatābiʿayni
consecutively
م-ن
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مِن
مِنْ
min
before
ق-ب-ل
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قَبۡلِ
قَبْلِ
qabli
before
ا-ن
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أَن
اَنْ
an
[that]
م-س-س
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يَتَمَآسَّاۖ
یَّتَمَآسَّا ۚ—
yatamāssā
they both touch each other.
م-ن
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فَمَن
فَمَنْ
faman
But (he) who
ل-م
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لَّمۡ
لَّمْ
lam
not
ط-و-ع
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يَسۡتَطِعۡ
یَسْتَطِعْ
yastaṭiʿ
is able
ط-ع-م
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فَإِطۡعَامُ
فَاِطْعَامُ
fa-iṭ'ʿāmu
then (the) feeding
س-ت-ت
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سِتِّينَ
سِتِّیْنَ
sittīna
(of) sixty
س-ك-ن
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مِسۡكِينٗاۚ
مِسْكِیْنًا ؕ—
mis'kīnan
needy one(s).
ذ-ل-ك
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ذَٰلِكَ
ذٰلِكَ
dhālika
That -
ا-م-ن
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لِتُؤۡمِنُواْ
لِتُؤْمِنُوْا
litu'minū
so that you may believe
ا-ل-ه
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بِٱللَّهِ
بِاللّٰهِ
bil-lahi
in Allah
ر-س-ل
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وَرَسُولِهِۦۚ
وَرَسُوْلِهٖ ؕ—
warasūlihi
and His Messenger,
ت-ل-ك
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وَتِلۡكَ
وَتِلْكَ
watil'ka
and these
ح-د-د
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حُدُودُ
حُدُوْدُ
ḥudūdu
(are the) limits
ا-ل-ه
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ٱللَّهِۗ
اللّٰهِ ؕ—
l-lahi
(of) Allah,
ك-ف-ر
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وَلِلۡكَٰفِرِينَ
وَلِلْكٰفِرِیْنَ
walil'kāfirīna
and for the disbelievers
ع-ذ-ب
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عَذَابٌ
عَذَابٌ
ʿadhābun
(is) a punishment
ا-ل-م
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أَلِيمٌ
اَلِیْمٌ
alīmun
painful.
Now whoever hasn’t the means is to fast two months in a row before the couple touch; but whoever is unable to do this is to feed sixty of the destitute. That is to evince your faith in God and God’s messenger; for those are ordinances of God, and there is a painful punishment for those who refuse,
- Thomas Cleary
58:5
ا-ن-ن
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إِنَّ
اِنَّ
inna
Indeed,
ا-ل-ل-ذ
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ٱلَّذِينَ
الَّذِیْنَ
alladhīna
those who
ح-د-د
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يُحَآدُّونَ
یُحَآدُّوْنَ
yuḥāddūna
oppose
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ر-س-ل
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وَرَسُولَهُۥ
وَرَسُوْلَهٗ
warasūlahu
and His Messenger
ك-ب-ت
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كُبِتُواْ
كُبِتُوْا
kubitū
(will) be disgraced
ك-م-ا
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كَمَا
كَمَا
kamā
as
ك-ب-ت
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كُبِتَ
كُبِتَ
kubita
were disgraced
ا-ل-ل-ذ
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ٱلَّذِينَ
الَّذِیْنَ
alladhīna
those
م-ن
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مِن
مِنْ
min
before them.
ق-ب-ل
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قَبۡلِهِمۡۚ
قَبْلِهِمْ
qablihim
before them.
ق-د
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وَقَدۡ
وَقَدْ
waqad
And certainly
ن-ز-ل
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أَنزَلۡنَآ
اَنْزَلْنَاۤ
anzalnā
We have sent down
ا-ي-ا
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ءَايَٰتِۭ
اٰیٰتٍ
āyātin
Verses
ب-ي-ن
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بَيِّنَٰتٖۚ
بَیِّنٰتٍ ؕ—
bayyinātin
clear.
ك-ف-ر
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وَلِلۡكَٰفِرِينَ
وَلِلْكٰفِرِیْنَ
walil'kāfirīna
And for the disbelievers
ع-ذ-ب
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عَذَابٞ
عَذَابٌ
ʿadhābun
(is) a punishment
ه-و-ن
![]()
مُّهِينٞ
مُّهِیْنٌ
muhīnun
humiliating.
for those who oppose God and the messenger of God will be restrained as those before them were restrained, as We have already sent down clear signs. And there is a degrading punishment for the scoffers,
- Thomas Cleary
58:6
ي-و-م
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يَوۡمَ
یَوْمَ
yawma
(On the) Day
ب-ع-ث
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يَبۡعَثُهُمُ
یَبْعَثُهُمُ
yabʿathuhumu
(when) Allah will raise them
ا-ل-ه
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ٱللَّهُ
اللّٰهُ
l-lahu
(when) Allah will raise them
ج-م-ع
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جَمِيعٗا
جَمِیْعًا
jamīʿan
all
ن-ب-ا
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فَيُنَبِّئُهُم
فَیُنَبِّئُهُمْ
fayunabbi-uhum
and inform them
ب-م-ا
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بِمَا
بِمَا
bimā
of what
ع-م-ل
![]()
عَمِلُوٓاْۚ
عَمِلُوْا ؕ—
ʿamilū
they did.
ح-ص-ي
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أَحۡصَىٰهُ
اَحْصٰىهُ
aḥṣāhu
Allah has recorded it
ا-ل-ه
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ٱللَّهُ
اللّٰهُ
l-lahu
Allah has recorded it
ن-س-ي
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وَنَسُوهُۚ
وَنَسُوْهُ ؕ—
wanasūhu
while they forgot it.
ا-ل-ه
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وَٱللَّهُ
وَاللّٰهُ
wal-lahu
And Allah
ع-ل-ي
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عَلَىٰ
عَلٰی
ʿalā
(is) over
ك-ل-ل
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كُلِّ
كُلِّ
kulli
all
ش-ي-ا
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شَيۡءٖ
شَیْءٍ
shayin
things
ش-ه-د
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شَهِيدٌ
شَهِیْدٌ
shahīdun
a Witness.
on the day that God resurrects them all and tells them what they did; God has kept account of it, even if they have forgotten it, for God is witness to all things.
- Thomas Cleary
58:7
ل-م
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أَلَمۡ
اَلَمْ
alam
Do not
ر-ا-ي
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تَرَ
تَرَ
tara
you see
ا-ن-ن
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أَنَّ
اَنَّ
anna
that
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ع-ل-م
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يَعۡلَمُ
یَعْلَمُ
yaʿlamu
knows
م-ا
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مَا
مَا
mā
whatever
ف-ي
![]()
فِي
فِی
fī
(is) in
س-م-و
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ٱلسَّمَٰوَٰتِ
السَّمٰوٰتِ
s-samāwāti
the heavens
م-ا
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وَمَا
وَمَا
wamā
and whatever
ف-ي
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فِي
فِی
fī
(is) in
ا-ر-ض
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ٱلۡأَرۡضِۖ
الْاَرْضِ ؕ—
l-arḍi
the earth?
م-ا
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مَا
مَا
mā
Not
ك-و-ن
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يَكُونُ
یَكُوْنُ
yakūnu
there is
م-ن
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مِن
مِنْ
min
any
ن-ج-و
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نَّجۡوَىٰ
نَّجْوٰی
najwā
secret counsel
ث-ل-ث
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ثَلَٰثَةٍ
ثَلٰثَةٍ
thalāthatin
(of) three
ا-ل-ل-ا
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إِلَّا
اِلَّا
illā
but
ه-و
![]()
هُوَ
هُوَ
huwa
He (is)
ر-ب-ع
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رَابِعُهُمۡ
رَابِعُهُمْ
rābiʿuhum
(the) fourth of them,
ل-ا
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وَلَا
وَلَا
walā
and not
خ-م-س
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خَمۡسَةٍ
خَمْسَةٍ
khamsatin
five
ا-ل-ل-ا
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إِلَّا
اِلَّا
illā
but
ه-و
![]()
هُوَ
هُوَ
huwa
He (is)
س-د-س
![]()
سَادِسُهُمۡ
سَادِسُهُمْ
sādisuhum
(the) sixth of them,
ل-ا
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وَلَآ
وَلَاۤ
walā
and not
د-ن-و
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أَدۡنَىٰ
اَدْنٰی
adnā
less
م-ن
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مِن
مِنْ
min
than
ذ-ل-ك
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ذَٰلِكَ
ذٰلِكَ
dhālika
that
ل-ا
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وَلَآ
وَلَاۤ
walā
and not
ك-ث-ر
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أَكۡثَرَ
اَكْثَرَ
akthara
more
ا-ل-ل-ا
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إِلَّا
اِلَّا
illā
but
ه-و
![]()
هُوَ
هُوَ
huwa
He
م-ع
![]()
مَعَهُمۡ
مَعَهُمْ
maʿahum
(is) with them
ا-ي-ن
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أَيۡنَ
اَیْنَ
ayna
wherever
م-ا
![]()
مَا
مَا
mā
wherever
ك-و-ن
![]()
كَانُواْۖ
كَانُوْا ۚ—
kānū
they are.
ث-م-م
![]()
ثُمَّ
ثُمَّ
thumma
Then
ن-ب-ا
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يُنَبِّئُهُم
یُنَبِّئُهُمْ
yunabbi-uhum
He will inform them
ب-م-ا
![]()
بِمَا
بِمَا
bimā
of what
ع-م-ل
![]()
عَمِلُواْ
عَمِلُوْا
ʿamilū
they did
ي-و-م
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يَوۡمَ
یَوْمَ
yawma
(on the) Day
ق-و-م
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ٱلۡقِيَٰمَةِۚ
الْقِیٰمَةِ ؕ—
l-qiyāmati
(of) the Resurrection.
ا-ن-ن
![]()
إِنَّ
اِنَّ
inna
Indeed,
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ك-ل-ل
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بِكُلِّ
بِكُلِّ
bikulli
of every
ش-ي-ا
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شَيۡءٍ
شَیْءٍ
shayin
thing
ع-ل-م
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عَلِيمٌ
عَلِیْمٌ
ʿalīmun
(is) All-Knower.
Haven’t you seen that God knows what is in the heavens and what is on earth? There is no private conference of three but God is their fourth; and none of five but God is their sixth; nor are there fewer than that or more but God is with them wherever they are. Then on the day of resurrection God will tell them what they did; for God knows everything.
- Thomas Cleary
58:8
ل-م
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أَلَمۡ
اَلَمْ
alam
Do not
ر-ا-ي
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تَرَ
تَرَ
tara
you see
ا-ل-ي
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إِلَى
اِلَی
ilā
[to]
ا-ل-ل-ذ
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ٱلَّذِينَ
الَّذِیْنَ
alladhīna
those who
ن-ه-ي
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نُهُواْ
نُهُوْا
nuhū
were forbidden
ع-ن
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عَنِ
عَنِ
ʿani
from
ن-ج-و
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ٱلنَّجۡوَىٰ
النَّجْوٰی
n-najwā
secret counsels,
ث-م-م
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ثُمَّ
ثُمَّ
thumma
then
ع-و-د
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يَعُودُونَ
یَعُوْدُوْنَ
yaʿūdūna
they return
ل-م-ا
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لِمَا
لِمَا
limā
to what
ن-ه-ي
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نُهُواْ
نُهُوْا
nuhū
they were forbidden
ع-ن
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عَنۡهُ
عَنْهُ
ʿanhu
from [t],
ن-ج-و
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وَيَتَنَٰجَوۡنَ
وَیَتَنٰجَوْنَ
wayatanājawna
and they hold secret counsels
ا-ث-م
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بِٱلۡإِثۡمِ
بِالْاِثْمِ
bil-ith'mi
for sin
ع-د-و
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وَٱلۡعُدۡوَٰنِ
وَالْعُدْوَانِ
wal-ʿud'wāni
and aggression
ع-ص-ي
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وَمَعۡصِيَتِ
وَمَعْصِیَتِ
wamaʿṣiyati
and disobedience
ر-س-ل
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ٱلرَّسُولِۖ
الرَّسُوْلِ ؗ—
r-rasūli
(to) the Messenger?
ا-ذ-ا
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وَإِذَا
وَاِذَا
wa-idhā
And when
ج-ي-ا
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جَآءُوكَ
جَآءُوْكَ
jāūka
they come to you,
ح-ي-ي
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حَيَّوۡكَ
حَیَّوْكَ
ḥayyawka
they greet you
ب-م-ا
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بِمَا
بِمَا
bimā
with what
ل-م
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لَمۡ
لَمْ
lam
not
ح-ي-ي
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يُحَيِّكَ
یُحَیِّكَ
yuḥayyika
greets you
ب
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بِهِ
بِهِ
bihi
therewith
ا-ل-ه
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ٱللَّهُ
اللّٰهُ ۙ—
l-lahu
Allah,
ق-و-ل
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وَيَقُولُونَ
وَیَقُوْلُوْنَ
wayaqūlūna
and they say
ف-ي
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فِيٓ
فِیْۤ
fī
among
ن-ف-س
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أَنفُسِهِمۡ
اَنْفُسِهِمْ
anfusihim
themselves,
ل-و-ل-ا
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لَوۡلَا
لَوْلَا
lawlā
"Why (does) not
ع-ذ-ب
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يُعَذِّبُنَا
یُعَذِّبُنَا
yuʿadhibunā
Allah punish us
ا-ل-ه
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ٱللَّهُ
اللّٰهُ
l-lahu
Allah punish us
ب-م-ا
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بِمَا
بِمَا
bimā
for what
ق-و-ل
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نَقُولُۚ
نَقُوْلُ ؕ—
naqūlu
we say?"
ح-س-ب
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حَسۡبُهُمۡ
حَسْبُهُمْ
ḥasbuhum
Sufficient (for) them
ج-ه-ن-م
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جَهَنَّمُ
جَهَنَّمُ ۚ—
jahannamu
(is) Hell,
ص-ل-ي
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يَصۡلَوۡنَهَاۖ
یَصْلَوْنَهَا ۚ—
yaṣlawnahā
they will burn in it
ب-ا-س
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فَبِئۡسَ
فَبِئْسَ
fabi'sa
and worst is
ص-ي-ر
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ٱلۡمَصِيرُ
الْمَصِیْرُ
l-maṣīru
the destination.
Haven’t you seen those who were forbidden from secret conferences but reverted to what they were forbidden, holding secret conferences among themselves in error and enmity and defiance of the messenger? When they come to you, they greet you with what God does not greet you, while they say to themselves, “Why doesn’t God punish us for what we say?” All they deserve is hell, where they will burn; and what a miserable destiny!
- Thomas Cleary
58:9
ا-ي-ي
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يَٰٓأَيُّهَا
یٰۤاَیُّهَا
yāayyuhā
O you who believe!
ا-ل-ل-ذ
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ٱلَّذِينَ
الَّذِیْنَ
alladhīna
O you who believe!
ا-م-ن
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ءَامَنُوٓاْ
اٰمَنُوْۤا
āmanū
O you who believe!
ا-ذ-ا
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إِذَا
اِذَا
idhā
When
ن-ج-و
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تَنَٰجَيۡتُمۡ
تَنَاجَیْتُمْ
tanājaytum
you hold secret counsel
ل-ا
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فَلَا
فَلَا
falā
then (do) not
ن-ج-و
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تَتَنَٰجَوۡاْ
تَتَنَاجَوْا
tatanājaw
hold secret counsel
ا-ث-م
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بِٱلۡإِثۡمِ
بِالْاِثْمِ
bil-ith'mi
for sin
ع-د-و
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وَٱلۡعُدۡوَٰنِ
وَالْعُدْوَانِ
wal-ʿud'wāni
and aggression
ع-ص-ي
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وَمَعۡصِيَتِ
وَمَعْصِیَتِ
wamaʿṣiyati
and disobedience
ر-س-ل
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ٱلرَّسُولِ
الرَّسُوْلِ
r-rasūli
(to) the Messenger,
ن-ج-و
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وَتَنَٰجَوۡاْ
وَتَنَاجَوْا
watanājaw
but hold secret counsel
ب-ر-ر
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بِٱلۡبِرِّ
بِالْبِرِّ
bil-biri
for righteousness
و-ق-ي
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وَٱلتَّقۡوَىٰۖ
وَالتَّقْوٰی ؕ—
wal-taqwā
and piety.
و-ق-ي
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وَٱتَّقُواْ
وَاتَّقُوا
wa-ittaqū
And fear
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah,
ا-ل-ل-ذ
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ٱلَّذِيٓ
الَّذِیْۤ
alladhī
the One Who,
ا-ل-ي
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إِلَيۡهِ
اِلَیْهِ
ilayhi
to Him
ح-ش-ر
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تُحۡشَرُونَ
تُحْشَرُوْنَ
tuḥ'sharūna
you will be gathered.
Believers, when you hold private conferences, do not confer in error and enmity and defiance of the messenger; confer with innocence and conscience, being conscious of God, to whom you will be gathered.
- Thomas Cleary
58:10
ا-ن-ن-م
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إِنَّمَا
اِنَّمَا
innamā
Only
ن-ج-و
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ٱلنَّجۡوَىٰ
النَّجْوٰی
n-najwā
the secret counsels
م-ن
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مِنَ
مِنَ
mina
(are) from
ش-ط-ن
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ٱلشَّيۡطَٰنِ
الشَّیْطٰنِ
sh-shayṭāni
the Shaitaan
ح-ز-ن
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لِيَحۡزُنَ
لِیَحْزُنَ
liyaḥzuna
that he may grieve
ا-ل-ل-ذ
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ٱلَّذِينَ
الَّذِیْنَ
alladhīna
those who
ا-م-ن
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ءَامَنُواْ
اٰمَنُوْا
āmanū
believe,
ل-ي-س
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وَلَيۡسَ
وَلَیْسَ
walaysa
but not
ض-ر-ر
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بِضَآرِّهِمۡ
بِضَآرِّهِمْ
biḍārrihim
he (can) harm them
ش-ي-ا
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شَيۡـًٔا
شَیْـًٔا
shayan
(in) anything
ا-ل-ل-ا
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إِلَّا
اِلَّا
illā
except
ا-ذ-ن
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بِإِذۡنِ
بِاِذْنِ
bi-idh'ni
by Allah's permission.
ا-ل-ه
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ٱللَّهِۚ
اللّٰهِ ؕ—
l-lahi
by Allah's permission.
ع-ل-ي
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وَعَلَى
وَعَلَی
waʿalā
And upon
ا-ل-ه
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ٱللَّهِ
اللّٰهِ
l-lahi
Allah
و-ك-ل
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فَلۡيَتَوَكَّلِ
فَلْیَتَوَكَّلِ
falyatawakkali
let put (their) trust
ا-م-ن
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ٱلۡمُؤۡمِنُونَ
الْمُؤْمِنُوْنَ
l-mu'minūna
the believers.
Secret conferences are from Satan, to grieve those who believe; but he cannot harm them at all, except by leave of God. So let the believers trust in God.
- Thomas Cleary