Surah Hashr
Contents
Page 545
59:1
س-ب-ح
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سَبَّحَ
سَبَّحَ
sabbaḥa
Glorifies
ا-ل-ه
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لِلَّهِ
لِلّٰهِ
lillahi
[to] Allah
م-ا
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مَا
مَا
mā
whatever
ف-ي
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فِي
فِی
fī
(is) in
س-م-و
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ٱلسَّمَٰوَٰتِ
السَّمٰوٰتِ
s-samāwāti
the heavens
م-ا
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وَمَا
وَمَا
wamā
and whatever
ف-ي
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فِي
فِی
fī
(is) in
ا-ر-ض
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ٱلۡأَرۡضِۖ
الْاَرْضِ ۚ—
l-arḍi
the earth.
ه-و
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وَهُوَ
وَهُوَ
wahuwa
And He
ع-ز-ز
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ٱلۡعَزِيزُ
الْعَزِیْزُ
l-ʿazīzu
(is) the All-Mighty,
ح-ك-م
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ٱلۡحَكِيمُ
الْحَكِیْمُ
l-ḥakīmu
the All-Wise.
All in the heavens and the earth glorify God, who is the almighty, the supremely wise.
- Thomas Cleary
59:2
ه-و
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هُوَ
هُوَ
huwa
He
ا-ل-ل-ذ
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ٱلَّذِيٓ
الَّذِیْۤ
alladhī
(is) the One Who
خ-ر-ج
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أَخۡرَجَ
اَخْرَجَ
akhraja
expelled
ا-ل-ل-ذ
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ٱلَّذِينَ
الَّذِیْنَ
alladhīna
those who
ك-ف-ر
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كَفَرُواْ
كَفَرُوْا
kafarū
disbelieved
م-ن
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مِنۡ
مِنْ
min
from
ا-ه-ل
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أَهۡلِ
اَهْلِ
ahli
(the) People
ك-ت-ب
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ٱلۡكِتَٰبِ
الْكِتٰبِ
l-kitābi
(of) the Scripture
م-ن
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مِن
مِنْ
min
from
د-و-ر
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دِيَٰرِهِمۡ
دِیَارِهِمْ
diyārihim
their homes
ا-و-ل
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لِأَوَّلِ
لِاَوَّلِ
li-awwali
at (the) first
ح-ش-ر
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ٱلۡحَشۡرِۚ
الْحَشْرِ ؔؕ—
l-ḥashri
gathering.
م-ا
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مَا
مَا
mā
Not
ظ-ن-ن
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ظَنَنتُمۡ
ظَنَنْتُمْ
ẓanantum
you think
ا-ن
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أَن
اَنْ
an
that
خ-ر-ج
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يَخۡرُجُواْۖ
یَّخْرُجُوْا
yakhrujū
they would leave,
ظ-ن-ن
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وَظَنُّوٓاْ
وَظَنُّوْۤا
waẓannū
and they thought
ا-ن-ن
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أَنَّهُم
اَنَّهُمْ
annahum
that [they]
م-ن-ع
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مَّانِعَتُهُمۡ
مَّانِعَتُهُمْ
māniʿatuhum
would defend them
ح-ص-ن
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حُصُونُهُم
حُصُوْنُهُمْ
ḥuṣūnuhum
their fortresses
م-ن
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مِّنَ
مِّنَ
mina
against
ا-ل-ه
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ٱللَّهِ
اللّٰهِ
l-lahi
Allah.
ا-ت-ي
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فَأَتَىٰهُمُ
فَاَتٰىهُمُ
fa-atāhumu
But Allah came to them
ا-ل-ه
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ٱللَّهُ
اللّٰهُ
l-lahu
But Allah came to them
م-ن
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مِنۡ
مِنْ
min
from
ح-ي-ث
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حَيۡثُ
حَیْثُ
ḥaythu
where
ل-م
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لَمۡ
لَمْ
lam
not
ح-س-ب
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يَحۡتَسِبُواْۖ
یَحْتَسِبُوْا
yaḥtasibū
they expected,
ق-ذ-ف
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وَقَذَفَ
وَقَذَفَ
waqadhafa
and He cast
ف-ي
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فِي
فِیْ
fī
into
ق-ل-ب
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قُلُوبِهِمُ
قُلُوْبِهِمُ
qulūbihimu
their hearts
ر-ع-ب
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ٱلرُّعۡبَۚ
الرُّعْبَ
r-ruʿ'ba
[the] terror,
خ-ر-ب
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يُخۡرِبُونَ
یُخْرِبُوْنَ
yukh'ribūna
they destroyed
ب-ي-ت
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بُيُوتَهُم
بُیُوْتَهُمْ
buyūtahum
their houses
ي-د-ي
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بِأَيۡدِيهِمۡ
بِاَیْدِیْهِمْ
bi-aydīhim
with their hands
ي-د-ي
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وَأَيۡدِي
وَاَیْدِی
wa-aydī
and the hands
ا-م-ن
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ٱلۡمُؤۡمِنِينَ
الْمُؤْمِنِیْنَ ۗ—
l-mu'minīna
(of) the believers.
ع-ب-ر
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فَٱعۡتَبِرُواْ
فَاعْتَبِرُوْا
fa-iʿ'tabirū
So take a lesson,
ا-و-ل
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يَٰٓأُوْلِي
یٰۤاُولِی
yāulī
O those endowed with
ب-ص-ر
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ٱلۡأَبۡصَٰرِ
الْاَبْصَارِ
l-abṣāri
O those endowed with
God is the one who got those among the people of scripture who scoffed out of their homes for the first gathering: you didn’t think they would get out, while they thought their fortresses would defend them against God. But God came to them from where they weren’t expecting, and cast terror into their hearts, so they demolished their homes with their own hands, and by the hands of the believers. So let those with eyes take warning:
- Thomas Cleary
59:3
ل-و-ل-ا
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وَلَوۡلَآ
وَلَوْلَاۤ
walawlā
And if not
ا-ن
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أَن
اَنْ
an
[that]
ك-ت-ب
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كَتَبَ
كَتَبَ
kataba
Allah (had) decreed
ا-ل-ه
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ٱللَّهُ
اللّٰهُ
l-lahu
Allah (had) decreed
ع-ل-ي
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عَلَيۡهِمُ
عَلَیْهِمُ
ʿalayhimu
for them
ج-ل-ي
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ٱلۡجَلَآءَ
الْجَلَآءَ
l-jalāa
the exile,
ع-ذ-ب
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لَعَذَّبَهُمۡ
لَعَذَّبَهُمْ
laʿadhabahum
certainly He (would) have punished them
ف-ي
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فِي
فِی
fī
in
د-ن-و
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ٱلدُّنۡيَاۖ
الدُّنْیَا ؕ—
d-dun'yā
the world,
ل
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وَلَهُمۡ
وَلَهُمْ
walahum
and for them
ف-ي
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فِي
فِی
fī
in
ا-خ-ر
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ٱلۡأٓخِرَةِ
الْاٰخِرَةِ
l-ākhirati
the Hereafter
ع-ذ-ب
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عَذَابُ
عَذَابُ
ʿadhābu
(is) a punishment
ن-و-ر
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ٱلنَّارِ
النَّارِ
n-nāri
(of) the Fire.
for if God had not decreed banishment for them, God would have punished them in this world; and in the hereafter they would have the agony of the fire.
- Thomas Cleary
59:4
ذ-ل-ك
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ذَٰلِكَ
ذٰلِكَ
dhālika
That
ا-ن-ن
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بِأَنَّهُمۡ
بِاَنَّهُمْ
bi-annahum
(is) because [they]
ش-ق-ق
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شَآقُّواْ
شَآقُّوا
shāqqū
they opposed
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ر-س-ل
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وَرَسُولَهُۥۖ
وَرَسُوْلَهٗ ۚ—
warasūlahu
and His Messenger.
م-ن
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وَمَن
وَمَنْ
waman
And whoever
ش-ق-ق
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يُشَآقِّ
یُّشَآقِّ
yushāqqi
opposes
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ا-ن-ن
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فَإِنَّ
فَاِنَّ
fa-inna
then indeed,
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ش-د-د
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شَدِيدُ
شَدِیْدُ
shadīdu
(is) severe
ع-ق-ب
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ٱلۡعِقَابِ
الْعِقَابِ
l-ʿiqābi
(in) penalty.
That is because they opposed God and the messenger of God; and if anyone opposes God, then God is severe in retribution.
- Thomas Cleary
59:5
م-ا
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مَا
مَا
mā
Whatever
ق-ط-ع
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قَطَعۡتُم
قَطَعْتُمْ
qaṭaʿtum
you cut down
م-ن
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مِّن
مِّنْ
min
of
ل-ي-ن
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لِّينَةٍ
لِّیْنَةٍ
līnatin
(the) palm-trees
ا-و
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أَوۡ
اَوْ
aw
or
ت-ر-ك
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تَرَكۡتُمُوهَا
تَرَكْتُمُوْهَا
taraktumūhā
you left them
ق-و-م
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قَآئِمَةً
قَآىِٕمَةً
qāimatan
standing
ع-ل-ي
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عَلَىٰٓ
عَلٰۤی
ʿalā
on
ا-ص-ل
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أُصُولِهَا
اُصُوْلِهَا
uṣūlihā
their roots,
ا-ذ-ن
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فَبِإِذۡنِ
فَبِاِذْنِ
fabi-idh'ni
it (was) by the permission
ا-ل-ه
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ٱللَّهِ
اللّٰهِ
l-lahi
(of) Allah,
خ-ز-ي
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وَلِيُخۡزِيَ
وَلِیُخْزِیَ
waliyukh'ziya
and that He may disgrace
ف-س-ق
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ٱلۡفَٰسِقِينَ
الْفٰسِقِیْنَ
l-fāsiqīna
the defiantly disobedient.
Whether you cut palm trees down or left them standing on their roots, it was by God’s permission, to disgrace the corrupt.
- Thomas Cleary
59:6
م-ا
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وَمَآ
وَمَاۤ
wamā
And what
ف-ي-ا
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أَفَآءَ
اَفَآءَ
afāa
Allah restored
ا-ل-ه
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ٱللَّهُ
اللّٰهُ
l-lahu
Allah restored
ع-ل-ي
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عَلَىٰ
عَلٰی
ʿalā
to
ر-س-ل
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رَسُولِهِۦ
رَسُوْلِهٖ
rasūlihi
His Messenger
م-ن
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مِنۡهُمۡ
مِنْهُمْ
min'hum
from them,
م-ا
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فَمَآ
فَمَاۤ
famā
then not
و-ج-ف
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أَوۡجَفۡتُمۡ
اَوْجَفْتُمْ
awjaftum
you made expedition
ع-ل-ي
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عَلَيۡهِ
عَلَیْهِ
ʿalayhi
for it
م-ن
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مِنۡ
مِنْ
min
of
خ-ي-ل
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خَيۡلٖ
خَیْلٍ
khaylin
horses
ل-ا
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وَلَا
وَّلَا
walā
and not
ر-ك-ب
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رِكَابٖ
رِكَابٍ
rikābin
camels,
ل-ك-ن
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وَلَٰكِنَّ
وَّلٰكِنَّ
walākinna
but
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
س-ل-ط
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يُسَلِّطُ
یُسَلِّطُ
yusalliṭu
gives power
ر-س-ل
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رُسُلَهُۥ
رُسُلَهٗ
rusulahu
(to) His Messengers
ع-ل-ي
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عَلَىٰ
عَلٰی
ʿalā
over
م-ن
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مَن
مَنْ
man
whom
ش-ي-ا
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يَشَآءُۚ
یَّشَآءُ ؕ—
yashāu
He wills.
ا-ل-ه
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وَٱللَّهُ
وَاللّٰهُ
wal-lahu
And Allah
ع-ل-ي
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عَلَىٰ
عَلٰی
ʿalā
(is) on
ك-ل-ل
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كُلِّ
كُلِّ
kulli
every
ش-ي-ا
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شَيۡءٖ
شَیْءٍ
shayin
thing
ق-د-ر
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قَدِيرٞ
قَدِیْرٌ
qadīrun
All-Powerful.
For what of theirs God has awarded to the messenger of God, you did not drive horses or camels for it; rather, God gives the messengers of God authority over anyone God will, as God is in control of all things.
- Thomas Cleary
59:7
م-ا
![]()
مَّآ
مَاۤ
mā
What
ف-ي-ا
![]()
أَفَآءَ
اَفَآءَ
afāa
Allah restored
ا-ل-ه
![]()
ٱللَّهُ
اللّٰهُ
l-lahu
Allah restored
ع-ل-ي
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عَلَىٰ
عَلٰی
ʿalā
to
ر-س-ل
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رَسُولِهِۦ
رَسُوْلِهٖ
rasūlihi
His Messenger
م-ن
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مِنۡ
مِنْ
min
from
ا-ه-ل
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أَهۡلِ
اَهْلِ
ahli
(the) people
ق-ر-ي
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ٱلۡقُرَىٰ
الْقُرٰی
l-qurā
(of) the towns,
ا-ل-ه
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فَلِلَّهِ
فَلِلّٰهِ
falillahi
(it is) for Allah
ر-س-ل
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وَلِلرَّسُولِ
وَلِلرَّسُوْلِ
walilrrasūli
and His Messenger
ذ-و
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وَلِذِي
وَلِذِی
walidhī
and for the kindred
ق-ر-ب
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ٱلۡقُرۡبَىٰ
الْقُرْبٰی
l-qur'bā
and for the kindred
ي-ت-م
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وَٱلۡيَتَٰمَىٰ
وَالْیَتٰمٰی
wal-yatāmā
and the orphans
س-ك-ن
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وَٱلۡمَسَٰكِينِ
وَالْمَسٰكِیْنِ
wal-masākīni
and the needy
ب-ن-و
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وَٱبۡنِ
وَابْنِ
wa-ib'ni
and the wayfarer,
س-ب-ل
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ٱلسَّبِيلِ
السَّبِیْلِ ۙ—
s-sabīli
and the wayfarer,
ك-ي
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كَيۡ
كَیْ
kay
that
ل-ا
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لَا
لَا
lā
not
ك-و-ن
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يَكُونَ
یَكُوْنَ
yakūna
it becomes
د-و-ل
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دُولَةَۢ
دُوْلَةً
dūlatan
a (perpetual) circulation
ب-ي-ن
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بَيۡنَ
بَیْنَ
bayna
between
غ-ن-ي
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ٱلۡأَغۡنِيَآءِ
الْاَغْنِیَآءِ
l-aghniyāi
the rich
م-ن
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مِنكُمۡۚ
مِنْكُمْ ؕ—
minkum
among you.
م-ا
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وَمَآ
وَمَاۤ
wamā
And whatever
ا-ت-ي
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ءَاتَىٰكُمُ
اٰتٰىكُمُ
ātākumu
gives you
ر-س-ل
![]()
ٱلرَّسُولُ
الرَّسُوْلُ
r-rasūlu
the Messenger,
ا-خ-ذ
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فَخُذُوهُ
فَخُذُوْهُ ۗ—
fakhudhūhu
take it
م-ا
![]()
وَمَا
وَمَا
wamā
and whatever
ن-ه-ي
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نَهَىٰكُمۡ
نَهٰىكُمْ
nahākum
he forbids you
ع-ن
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عَنۡهُ
عَنْهُ
ʿanhu
from it,
ن-ه-ي
![]()
فَٱنتَهُواْۚ
فَانْتَهُوْا ۚ—
fa-intahū
refrain.
و-ق-ي
![]()
وَٱتَّقُواْ
وَاتَّقُوا
wa-ittaqū
And fear
ا-ل-ه
![]()
ٱللَّهَۖ
اللّٰهَ ؕ—
l-laha
Allah.
ا-ن-ن
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إِنَّ
اِنَّ
inna
Indeed,
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ش-د-د
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شَدِيدُ
شَدِیْدُ
shadīdu
(is) severe
ع-ق-ب
![]()
ٱلۡعِقَابِ
الْعِقَابِ
l-ʿiqābi
(in) penalty.
Whatever God has awarded to the messenger of God from the people of the cities is for God, and the messenger of God, and for relatives, and orphans, and the destitute, and travelers, so that it won’t circulate among the wealthy in your midst. So take whatever the messenger gives you, and refrain from anything he forbids you. And be conscious of God, for God is severe in requital.
- Thomas Cleary
59:8
ف-ق-ر
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لِلۡفُقَرَآءِ
لِلْفُقَرَآءِ
lil'fuqarāi
For the poor
ه-ج-ر
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ٱلۡمُهَٰجِرِينَ
الْمُهٰجِرِیْنَ
l-muhājirīna
emigrants,
ا-ل-ل-ذ
![]()
ٱلَّذِينَ
الَّذِیْنَ
alladhīna
those who
خ-ر-ج
![]()
أُخۡرِجُواْ
اُخْرِجُوْا
ukh'rijū
were expelled
م-ن
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مِن
مِنْ
min
from
د-و-ر
![]()
دِيَٰرِهِمۡ
دِیَارِهِمْ
diyārihim
their homes
م-و-ل
![]()
وَأَمۡوَٰلِهِمۡ
وَاَمْوَالِهِمْ
wa-amwālihim
and their properties,
ب-غ-ي
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يَبۡتَغُونَ
یَبْتَغُوْنَ
yabtaghūna
seeking
ف-ض-ل
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فَضۡلٗا
فَضْلًا
faḍlan
bounty
م-ن
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مِّنَ
مِّنَ
mina
from Allah
ا-ل-ه
![]()
ٱللَّهِ
اللّٰهِ
l-lahi
from Allah
ر-ض-و
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وَرِضۡوَٰنٗا
وَرِضْوَانًا
wariḍ'wānan
and pleasure
ن-ص-ر
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وَيَنصُرُونَ
وَّیَنْصُرُوْنَ
wayanṣurūna
and helping
ا-ل-ه
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ٱللَّهَ
اللّٰهَ
l-laha
Allah
ر-س-ل
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وَرَسُولَهُۥٓۚ
وَرَسُوْلَهٗ ؕ—
warasūlahu
and His Messenger.
ا-و-ل-ا
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أُوْلَٰٓئِكَ
اُولٰٓىِٕكَ
ulāika
Those,
ه-م
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هُمُ
هُمُ
humu
they
ص-د-ق
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ٱلصَّٰدِقُونَ
الصّٰدِقُوْنَ
ṣ-ṣādiqūna
(are) the truthful.
It is for the poor refugees who were driven from their homes and their properties while seeking grace and acceptance from God, helping God and the messenger of God. They are the ones who are truly sincere.
- Thomas Cleary
59:9
ا-ل-ل-ذ
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وَٱلَّذِينَ
وَالَّذِیْنَ
wa-alladhīna
And those who
ب-و-ا
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تَبَوَّءُو
تَبَوَّؤُ
tabawwaū
settled
د-و-ر
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ٱلدَّارَ
الدَّارَ
d-dāra
(in) the home
ا-م-ن
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وَٱلۡإِيمَٰنَ
وَالْاِیْمَانَ
wal-īmāna
and (accepted) faith
م-ن
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مِن
مِنْ
min
before them
ق-ب-ل
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قَبۡلِهِمۡ
قَبْلِهِمْ
qablihim
before them
ح-ب-ب
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يُحِبُّونَ
یُحِبُّوْنَ
yuḥibbūna
love
م-ن
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مَنۡ
مَنْ
man
(those) who
ه-ج-ر
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هَاجَرَ
هَاجَرَ
hājara
emigrated
ا-ل-ي
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إِلَيۡهِمۡ
اِلَیْهِمْ
ilayhim
to them,
ل-ا
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وَلَا
وَلَا
walā
and not
و-ج-د
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يَجِدُونَ
یَجِدُوْنَ
yajidūna
they find
ف-ي
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فِي
فِیْ
fī
in
ص-د-ر
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صُدُورِهِمۡ
صُدُوْرِهِمْ
ṣudūrihim
their breasts
ح-و-ج
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حَاجَةٗ
حَاجَةً
ḥājatan
any want
م-م-ا
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مِّمَّآ
مِّمَّاۤ
mimmā
of what
ا-ت-ي
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أُوتُواْ
اُوْتُوْا
ūtū
they were given
ا-ث-ر
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وَيُؤۡثِرُونَ
وَیُؤْثِرُوْنَ
wayu'thirūna
but prefer
ع-ل-ي
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عَلَىٰٓ
عَلٰۤی
ʿalā
over
ن-ف-س
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أَنفُسِهِمۡ
اَنْفُسِهِمْ
anfusihim
themselves,
ل-و
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وَلَوۡ
وَلَوْ
walaw
even though
ك-و-ن
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كَانَ
كَانَ
kāna
was
ب
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بِهِمۡ
بِهِمْ
bihim
with them
خ-ص-ص
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خَصَاصَةٞۚ
خَصَاصَةٌ ۫ؕ—
khaṣāṣatun
poverty.
م-ن
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وَمَن
وَمَنْ
waman
And whoever
و-ق-ي
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يُوقَ
یُّوْقَ
yūqa
is saved
ش-ح-ح
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شُحَّ
شُحَّ
shuḥḥa
(from) stinginess
ن-ف-س
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نَفۡسِهِۦ
نَفْسِهٖ
nafsihi
(of) his soul,
ا-و-ل-ا
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فَأُوْلَٰٓئِكَ
فَاُولٰٓىِٕكَ
fa-ulāika
then those
ه-م
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هُمُ
هُمُ
humu
[they]
ف-ل-ح
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ٱلۡمُفۡلِحُونَ
الْمُفْلِحُوْنَ
l-muf'liḥūna
(are) the successful ones.
And those who had settled in Medina and in the faith before them, they care for those who have taken refuge with them, and have no desire in their hearts for what has been given them, preferring them to themselves, even if it means hardship for them: and those who are preserved from their own avarice are the ones who succeed.
- Thomas Cleary
59:10
ا-ل-ل-ذ
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وَٱلَّذِينَ
وَالَّذِیْنَ
wa-alladhīna
And those who
ج-ي-ا
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جَآءُو
جَآءُوْ
jāū
came
م-ن
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مِنۢ
مِنْ
min
after them
ب-ع-د
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بَعۡدِهِمۡ
بَعْدِهِمْ
baʿdihim
after them
ق-و-ل
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يَقُولُونَ
یَقُوْلُوْنَ
yaqūlūna
they say,
ر-ب-ب
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رَبَّنَا
رَبَّنَا
rabbanā
"Our Lord,
غ-ف-ر
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ٱغۡفِرۡ
اغْفِرْ
igh'fir
forgive
ل
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لَنَا
لَنَا
lanā
us
ا-خ-و
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وَلِإِخۡوَٰنِنَا
وَلِاِخْوَانِنَا
wali-ikh'wāninā
and our brothers
ا-ل-ل-ذ
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ٱلَّذِينَ
الَّذِیْنَ
alladhīna
who
س-ب-ق
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سَبَقُونَا
سَبَقُوْنَا
sabaqūnā
preceded us
ا-م-ن
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بِٱلۡإِيمَٰنِ
بِالْاِیْمَانِ
bil-īmāni
in faith,
ل-ا
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وَلَا
وَلَا
walā
and (do) not
ج-ع-ل
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تَجۡعَلۡ
تَجْعَلْ
tajʿal
put
ف-ي
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فِي
فِیْ
fī
in
ق-ل-ب
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قُلُوبِنَا
قُلُوْبِنَا
qulūbinā
our hearts
غ-ل-ل
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غِلّٗا
غِلًّا
ghillan
any rancor
ا-ل-ل-ذ
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لِّلَّذِينَ
لِّلَّذِیْنَ
lilladhīna
towards those who
ا-م-ن
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ءَامَنُواْ
اٰمَنُوْا
āmanū
believed.
ر-ب-ب
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رَبَّنَآ
رَبَّنَاۤ
rabbanā
Our Lord,
ا-ن-ن
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إِنَّكَ
اِنَّكَ
innaka
indeed You
ر-ا-ف
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رَءُوفٞ
رَءُوْفٌ
raūfun
(are) Full of Kindness,
ر-ح-م
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رَّحِيمٌ
رَّحِیْمٌ
raḥīmun
Most Merciful."
As for those who came after them, they say, “Our Lord, forgive us, and those who preceded us in the faith; and put no malice in our hearts toward those who believe, our Lord, for You are most kind, most merciful.”
- Thomas Cleary